I believe I first read about this book through NPR and was intrigued at the social experiment of donning "black face" in 1950s South. The more I read of it, the more it seemed to me that things never change and, at least at this moment if not always since, much of the beginnings of social turmoil were exactly the same as today. When speaking to a black man about educated black people he sadly told about all the young people who were in college or finished college and yet still ended up in the same menial jobs as if they'd never gone. Many not wanting to bother, defeated by the idea that it was all a huge waste of time, a commonly sung tune these days among OWS people.<br/><br/>I was repulsed and a little surprised at the amount of people Griffin found to be kind to black people, especially hitchhikers, under the assumption that they'd get some sort of juice, "dirty" thrill of off-the-wall sexual mores and practices among black people. Seriously? Picking up people just to get their pervert on with the stupid bias based on skin color?? Insane. Also, the lengths to which so many bigots went to keep black people out of jobs and, more practically, places like restrooms, to the point of making them so uncomfortable that towns were "Sunset" towns, if not always lily-white.<br/><br/>Griffin was apparently a rather devout Roman Catholic/Christian, so at the time of the publication, he did his best to not talk about religion or criticize it, but it seems he later regretted that. The fact that religious people who are supposed to help others no matter who or what they are allowed the treatment of black people to go on in those ways and in fact in many cases used as a justification for treating blacks those ways was unpardonable. This is another parallel, I think, with today's churches who follow the concept of "prosperity theology" where you're rich or poor because you deserve it.<br/><br/>Griffin was one of many people who placed their lives at great risk for righting many civil rights wrongs. He and many others feared for their lives for a long time after the publication of his book and going on lecture circuits and getting out the vote, etc. When you have to constantly move around changing schedules and not allowing ANYONE you don't know to even give you a ride, that's an amazing sacrifice. All in all, I'm glad to have read this book and gained much first-hand insight into those days.